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Immediately following their declaration of war on the Ottoman Empire in November 1914, the British War Cabinet began to consider the future of Palestine.

By late 1917, in the lead up to the Balfour Declaration, the wider war had reached a stalemate, with two of Britain's allies not fully engaged: the United States had yet to suffer a casualty, and the Russians were in the midst of a revolution.

It is an opportunity for us to reflect on the language and ideas that represented each year.

So, take a stroll down memory lane to remember all of our past Word of the Year selections.

The second half of the declaration was added to satisfy opponents of the policy, who had claimed that it would otherwise prejudice the position of the local population of Palestine and encourage antisemitism worldwide by "stamping the Jews as strangers in their native lands".

The declaration had many long-lasting consequences. It greatly increased popular support for Zionism within Jewish communities worldwide, and led to the creation of Mandatory Palestine, which later became Israel and the Palestinian territories.

French influence had grown in Palestine and the wider Middle East as protector of the Catholic communities began to grow, just as Russian influence had grown as protector of the Eastern Orthodox in the same regions.

This left Britain without a sphere of influence, These political considerations were supported by a sympathetic evangelical Christian sentiment towards the "restoration of the Jews" to Palestine among elements of the mid-19th-century British political elite – most notably Lord Shaftesbury.

The term "national home" had no precedent in international law, and was intentionally vague as to whether a Jewish state was contemplated.

The intended boundaries of Palestine were not specified, and the British government later confirmed that the words "in Palestine" meant that the Jewish national home was not intended to cover all of Palestine.

The British Foreign Office actively encouraged Jewish emigration to Palestine, exemplified by Charles Henry Churchill's 1841–1842 exhortations to Moses Montefiore, the leader of the British Jewish community.

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